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Title:      The Apple Cart
Author:     George Bernard Shaw
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Language:   English
Date first posted:          March 2003
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The Apple Cart

A Political Extravaganza

 

by

 

George Bernard Shaw

 

 

 

CONTENTS

Preface

THE APPLE CART

Period--The Future

ACT I. An Office in the Royal Palace. A Summer Morning. 11 a.m.

An Interlude: Orinthia's Boudoir. The Same Day. 3.15 p.m.

ACT II. A Terrace overlooking the Palace Gardens. Later in the Afternoon

Mr Shaw Replies to His Critics

A Walk and a Talk with Mr Shaw

Bernard Shaw's Denial

Mr Shaw and Democracy

The Apple Cart Again

 

 

 

 

 

Preface

 

The first performances of this play at home and abroad provoked several confident anticipations that it would be published with an elaborate prefatory treatise on Democracy to explain why I, formerly a notorious democrat, have apparently veered round to the opposite quarter and become a devoted Royalist. In Dresden the performance was actually prohibited as a blasphemy against Democracy.

What was all this pother about? I had written a comedy in which a King defeats an attempt by his popularly elected Prime Minister to deprive him of the right to influence public opinion through the press and the platform: in short, to reduce him to a cipher. The King's reply is that rather than be a cipher he will abandon his throne and take his obviously very rosy chance of becoming a popularly elected Prime Minister himself. To those who believe that our system of votes for everybody produces parliaments which represent the people it should seem that this solution of the difficulty is completely democratic, and that the Prime Minister must at once accept it joyfully as such. He knows better. The change would rally the anti-democratic royalist vote against him, and impose on him a rival in the person of the only public man whose ability he has to fear. The comedic paradox of the situation is that the King wins, not by exercising his royal authority, but by threatening to resign it and go to the democratic poll.

That so many critics who believe themselves to be ardent democrats should take the entirely personal triumph of the hereditary king over the elected minister to be a triumph of autocracy over democracy, and its dramatization an act of political apostasy on the part of the author, convinces me that our professed devotion to political principles is only a mask for our idolatry of eminent persons. The Apple Cart exposes the unreality of both democracy and royalty as our idealists conceive them. Our Liberal democrats believe in a figment called a constitutional monarch, a sort of Punch puppet who cannot move until his Prime Minister's fingers are in his sleeves. They believe in another figment called a responsible minister, who moves only when similarly actuated by the million fingers of the electorate. But the most superficial inspection of any two such figures shews that they are not puppets but living men, and that the supposed control of one by the other and of both by the electorate amounts to no more than a not very deterrent fear of uncertain and under ordinary circumstances quite remote consequences. The nearest thing to a puppet in our political system is a Cabinet minister at the head of a great public office. Unless he possesses a very exceptional share of dominating ability and relevant knowledge he is helpless in the hands of his officials. He must sign whatever documents they present to him, and repeat whatever words they put into his mouth when answering questions in parliament, with a docility which cannot be imposed on a king who works at his job; for the king works continuously whilst his ministers are in office for spells only, the spells being few and brief, and often occurring for the first time to men of advanced age with little or no training for and experience of supreme responsibility. George the Third and Queen Victoria were not, like Queen Elizabeth, the natural superiors of their ministers in political genius and general capacity; but they were for many purposes of State necessarily superior to them in experience, in cunning, in exact knowledge of the limits of their responsibility and consequently of the limits of their irresponsibility: in short, in the authority and practical power that these superiorities produce. Very clever men who have come into contact with monarchs have been so impressed that they have attributed to them extraordinary natural qualifications which they, as now visible to us in historical perspective, clearly did not possess. In conflicts between monarchs and popularly elected ministers the monarchs win every time when personal ability and good sense are at all equally divided.

In The Apple Cart this equality is assumed. It is masked by a strong contrast of character and methods which has led my less considerate critics to complain that I have packed the cards by making the King a wise man and the minister a fool. But that is not at all the relation between the two. Both play with equal skill; and the King wins, not by greater astuteness, but because he has the ace of trumps in his hand and knows when to play it. As the prettier player of the two he has the sympathy of the audience. Not being as pampered and powerful as an operatic prima donna, and depending as he does not on some commercially valuable talent but on his conformity to the popular ideal of dignity and perfect breeding, he has to be trained, and to train himself, to accept good manners as an indispensable condition of his intercourse with his subjects, and to leave to the less highly placed such indulgences as tempers, tantrums, bullyings, sneerings, swearings, kickings: in short, the commoner violences and intemperances of authority.

His ministers have much laxer standards. It is open to them, if it will save their time, to get their own way by making scenes, flying into calculated rages, and substituting vulgar abuse for argument. A clever minister, not having had a royal training, will, if he finds himself involved in a duel with his king, be careful not to choose the weapons at which the king can beat him. Rather will he in cold blood oppose to the king's perfect behavior an intentional misbehavior and apparently childish petulance which he can always drop at the right moment for a demeanor as urbane as that of the king himself, thus employing two sets of weapons to the king's one. This gives him the advantages of his own training as a successful ambitious man who has pushed his way from obscurity to celebrity: a process involving a considerable use of the shorter and more selfish methods of dominating the feebly recalcitrant, the unreasonable, the timid, and the stupid, as well as a sharp sense of the danger of these methods when dealing with persons of strong character in strong positions.

In this light the style of fighting adopted by the antagonists in the scrap between King Magnus and Mr Joseph Proteus is seen to be a plain deduction from their relative positions and antecedents, and not a manufactured contrast between democracy and royalty to the disadvantage of the former. Those who so mistook it are out of date. They still regard democracy as the under dog in the conflict. But to me it is the king who is doomed to be tragically in that position in the future into which the play is projected: in fact, he is visibly at least half in it already; and the theory of constitutional monarchy assumes that he is wholly in it, and has been so since the end of the seventeenth century.

Besides, the conflict is not really between royalty and democracy. It is between both and plutocracy, which, having destroyed the royal power by frank force under democratic pretexts, has bought and swallowed democracy. Money talks: money prints: money broadcasts: money reigns; and kings and labor leaders alike have to register its decrees, and even, by a staggering paradox, to finance its enterprises and guarantee its profits. Democracy is no longer bought: it is bilked. Ministers who are Socialists to the backbone are as helpless in the grip of Breakages Limited as its acknowledged henchmen: from the moment when they attain to what is with unintentional irony called power (meaning the drudgery of carrying on for the plutocrats) they no longer dare even to talk of nationalizing any industry, however socially vital, that has a farthing of profit for plutocracy still left in it, or that can be made to yield a farthing for it by subsidies.

King Magnus's little tactical victory, which bulks so largely in the playhouse, leaves him in a worse plight than his defeated opponent, who can always plead that he is only the instrument of the people's will, whereas the unfortunate monarch, making a desperate bid for dictatorship on the perfectly true plea that democracy has destroyed all other responsibility (has not Mussolini said that there is a vacant throne in every country in Europe waiting for a capable man to fill it?), is compelled to assume full responsibility himself, and face all the reproaches that Mr Proteus can shirk. In his Cabinet there is only one friendly man who has courage, principle, and genuine good manners when he is courteously treated; and that man is an uncompromising republican, his rival for the dictatorship. The splendidly honest and devoted Die-hard lady is too scornfully tactless to help much; but with a little more experience in the art of handling effective men and women as distinguished from the art of handling mass meetings Mr Bill Boanerges might surprise those who, because he makes them laugh, see nothing in him but a caricature.

In short, those critics of mine who have taken The Apple Cart for a story of a struggle between a hero and a roomful of guys have been grossly taken in. It is never safe to take my plays at their suburban face value: it ends in your finding in them only what you bring to them, and so getting nothing for your money.

On the subject of Democracy generally I have nothing to say that can take the problem farther than I have already carried it in my Intelligent Woman's Guide to Socialism and Capitalism. We have to solve two inseparable main problems: the economic problem of how to produce and distribute our subsistence, and the political problem of how to select our rulers and prevent them from abusing their authority in their own interests or those of their class or religion. Our solution of the economic problem is the Capitalist system, which achieves miracles in production, but fails so ludicrously and disastrously to distribute its products rationally, or to produce in the order of social need, that it is always complaining of being paralysed by its "overproduction" of things of which millions of us stand in desperate want. Our solution of the political problem is Votes for Everybody and Every Authority Elected by Vote, an expedient originally devised to prevent rulers from tyrannizing by the very effectual method of preventing them from doing anything, and thus leaving everything to irresponsible private enterprise. But as private enterprise will do nothing that is not profitable to its little self, and the very existence of civilization now depends on the swift and unhampered public execution of enterprises that supersede private enterprise and are not merely profitable but vitally necessary to the whole community, this purely inhibitive check on tyranny has become a stranglehold on genuine democracy. Its painfully evolved machinery of parliament and Party System and Cabinet is so effective in obstruction that we take thirty years by constitutional methods to do thirty minutes work, and shall presently be forced to clear up thirty years arrears in thirty minutes by unconstitutional ones unless we pass a Reform Bill that will make a complete revolution in our political machinery and procedure. When we see parliaments like ours kicked into the gutter by dictators, both in kingdoms and republics, it is foolish to wait until the dictator dies or collapses, and then do nothing but pick the poor old things up and try to scrape the mud off them: the only sane course is to take the step by which the dictatorship could have been anticipated and averted, and construct a political system for rapid positive work instead of slow nugatory work, made to fit into the twentieth century instead of into the sixteenth.

Until we face this task and accomplish it we shall not be able to produce electorates capable of doing anything by their votes except pave the way to their own destruction. An election at present, considered as a means of selecting the best qualified rulers, is so absurd that if the last dozen parliaments had consisted of the candidates who were at the foot of the poll instead of those who were at the head of it there is no reason to suppose that we should have been a step more or less advanced than we are today. In neither case would the electorate have had any real choice of representatives. If it had, we might have had to struggle with parliaments of Titus Oateses and Lord George Gordons dominating a few generals and artists, with Cabinets made up of the sort of orator who is said to carry away his hearers by his eloquence because, having first ascertained by a few cautious feelers what they are ready to applaud, he gives it to them a dozen times over in an overwhelming crescendo, and is in effect carried away by them. As it is, the voters have no real choice of candidates: they have to take what they can get and make the best of it according to their lights, which is often the worst of it by the light of heaven. By chance rather than by judgment they find themselves represented in parliament by a fortunate proportion of reasonably honest and public spirited persons who happen to be also successful public speakers. The rest are in parliament because they can afford it and have a fancy for it or an interest in it.

 

Last October (1929) I was asked to address the enormous audience created by the new invention of Wireless Broadcast on a range of political and cultural topics introduced by a previous speaker under the general heading of Points of View. Among the topics was Democracy, presented, as usual, in a completely abstract guise as an infinitely beneficent principle in which we must trust though it slay us. I was determined that this time Votes for Everybody and Every Authority Elected by Vote should not escape by wearing its imposing mask. I delivered myself as follows:

 

Your Majesties, your Royal Highnesses, your Excellencies, your Graces and Reverences, my Lords, Ladies and Gentlemen, fellow-citizens of all degrees: I am going to talk to you about Democracy objectively: that is, as it exists and as we must all reckon with it equally, no matter what our points of view may be. Suppose I were to talk to you not about Democracy, but about the sea, which is in some respects rather like Democracy! We all have our own views of the sea. Some of us hate it and are never well when we are at it or on it. Others love it, and are never so happy as when they are in it or on it or looking at it. Some of us regard it as Britain's natural realm and surest bulwark: others want a Channel Tunnel. But certain facts about the sea are quite independent of our feelings towards it. If I take it for granted that the sea exists, none of you will contradict me. If I say that the sea is sometimes furiously violent and always uncertain, and that those who are most familiar with it trust it least, you will not immediately shriek out that I do not believe in the sea; that I am an enemy of the sea; that I want to abolish the sea; that I am going to make bathing illegal; that I am out to ruin our carrying trade and lay waste all our seaside resorts and scrap the British Navy. If I tell you that you cannot breathe in the sea, you will not take that as a personal insult and ask me indignantly if I consider you inferior to a fish. Well, you must please be equally sensible when I tell you some hard facts about Democracy. When I tell you that it is sometimes furiously violent and always dangerous and treacherous, and that those who are familiar with it as practical statesmen trust it least, you must not at once denounce me as a paid agent of Benito Mussolini, or declare that I have become a Tory Die-hard in my old age, and accuse me of wanting to take away your votes and make an end of parliament, and the franchise, and free speech, and public meeting, and trial by jury. Still less must you rise in your places and give me three rousing cheers as a champion of medieval monarchy and feudalism. I am quite innocent of any such extravagances. All I mean is that whether we are Democrats or Tories, Catholics or Protestants, Communists or Fascists, we are all face to face with a certain force in the world called Democracy; and we must understand the nature of that force whether we want to fight it or to forward it. Our business is not to deny the perils of Democracy, but to provide against them as far as we can, and then consider whether the risks we cannot provide against are worth taking.

Democracy, as you know it, is seldom more than a long word beginning with a capital letter, which we accept reverently or disparage contemptuously without asking any questions. Now we should never accept anything reverently until we have asked it a great many very searching questions, the first two being What are you? and Where do you live? When I put these questions to Democracy the answer I get is "My name is Demos; and I live in the British Empire, the United States of America, and wherever the love of liberty burns in the heart of man. You, my friend Shaw, are a unit of Democracy: your name is also Demos: you are a citizen of a great democratic community: you are a potential constituent of the Parliament of Man, The Federation of the World." At this I usually burst into loud cheers, which do credit to my enthusiastic nature. To-night, however, I shall do nothing of the sort: I shall say "Dont talk nonsense. My name is not Demos: it is Bernard Shaw. My address is not the British Empire, nor the United States of America, nor wherever the love of liberty burns in the heart of man: it is at such and such a number in such and such a street in London; and it will be time enough to discuss my seat in the Parliament of Man when that celebrated institution comes into existence. I dont believe your name is Demos: nobody's name is Demos; and all I can make of your address is that you have no address, and are just a tramp--if indeed you exist at all."

You will notice that I am too polite to call Demos a windbag or a hot air merchant; but I am going to ask you to begin our study of Democracy by considering it first as a big balloon, filled with gas or hot air, and sent up so that you shall be kept looking up at the sky whilst other people are picking your pockets. When the balloon comes down to earth every five years or so you are invited to get into the basket if you can throw out one of the people who are sitting tightly in it; but as you can afford neither the time nor the money, and there are forty millions of you and hardly room for six hundred in the basket, the balloon goes up again with much the same lot in it and leaves you where you were before. I think you will admit that the balloon as an image of Democracy corresponds to the parliamentary facts.

Now let us examine a more poetic conception of Democracy. Abraham Lincoln is represented as standing amid the carnage of the battlefield of Gettysburg, and declaring that all that slaughter of Americans by Americans occurred in order that Democracy, defined as government of the people for the people by the people, should not perish from the earth. Let us pick this famous peroration to pieces and see what there really is inside it. (By the way, Lincoln did not really declaim it on the field of Gettysburg; and the American Civil War was not fought in defence of any such principle, but, on the contrary, to enable one half of the United States to force the other half to be governed as they did not wish to be governed. But never mind that. I mentioned it only to remind you that it seems impossible for statesmen to make speeches about Democracy, or journalists to report them, without obscuring it in a cloud of humbug.)

Now for the three articles of the definition. Number One: Government of the people: that, evidently, is necessary: a human community can no more exist without a government than a human being can exist without a co-ordinated control of its breathing and blood circulation. Number Two: Government for the people, is most important. Dean Inge put it perfectly for us when he called Democracy a form of society which means equal consideration for all. He added that it is a Christian principle, and that, as a Christian, he believes in it. So do I. That is why I insist on equality of income. Equal consideration for a person with a hundred a year and one with a hundred thousand is impossible. But Number Three: Government by the people, is quite a different matter. All the monarchs, all the tyrants, all the dictators, all the Die-hard Tories are agreed that we must be governed. Democrats like the Dean and myself are agreed that we must be governed with equal consideration for everybody. But we repudiate Number Three on the ground that the people cannot govern. The thing is a physical impossibility. Every citizen cannot be a ruler any more than every boy can be an engine driver or a pirate king. A nation of prime ministers or dictators is as absurd as an army of field marshals. Government by the people is not and never can be a reality: it is only a cry by which demagogues humbug us into voting for them. If you doubt this--if you ask me "Why should not the people make their own laws?" I need only ask you "Why should not the people write their own plays?" They cannot. It is much easier to write a good play than to make a good law. And there are not a hundred men in the world who can write a play good enough to stand daily wear and tear as long as a law must.

Now comes the question, If we cannot govern ourselves, what can we do to save ourselves from being at the mercy of those who can govern, and who may quite possibly be thoroughpaced grafters and scoundrels? The primitive answer is that as we are always in a huge majority we can, if rulers oppress us intolerably, burn their houses and tear them to pieces. This is not satisfactory. Decent people never do it until they have quite lost their heads; and when they have lost their heads they are as likely as not to burn the wrong house and tear the wrong man to pieces. When we have what is called a popular movement very few people who take part in it know what it is all about. I once saw a real popular movement in London. People were running excitedly through the streets. Everyone who saw them doing it immediately joined in the rush. They ran simply because everyone else was doing it. It was most impressive to see thousands of people sweeping along at full speed like that. There could be no doubt that it was literally a popular movement. I ascertained afterwards that it was started by a runaway cow. That cow had an important share in my education as a political philosopher; and I can assure you that if you will study crowds, and lost and terrified animals, and things like that, instead of reading books and newspaper articles, you will learn a great deal about politics from them. Most general elections, for instance, are nothing but stampedes. Our last but one was a conspicuous example of this. The cow was a Russian one.

I think we may take it that neither mob violence nor popular movements can be depended on as checks upon the abuse of power by governments. One might suppose that at least they would act as a last resort when an autocrat goes mad and commits outrageous excesses of tyranny and cruelty. But it is a curious fact that they never do. Take two famous cases: those of Nero and Tsar Paul the First of Russia. If Nero had been an ordinary professional fiddler he would probably have been no worse a man than any member of the wireless orchestra. If Paul had been a lieutenant in a line regiment we should never have heard of him. But when these two poor fellows were invested with absolute powers over their fellow-creatures they went mad, and did such appalling things that they had to be killed like mad dogs. Only, it was not the people that rose up and killed them. They were dispatched quite privately by a very select circle of their own bodyguards. For a genuinely democratic execution of unpopular statesmen we must turn to the brothers De Witt, who were torn to pieces by a Dutch mob in the seventeenth century. They were neither tyrants nor autocrats. On the contrary, one of them had been imprisoned and tortured for his resistance to the despotism of William of Orange; and the other had come to meet him as he came out of prison. The mob was on the side of the autocrat. We may take it that the shortest way for a tyrant to get rid of a troublesome champion of liberty is to raise a hue and cry against him as an unpatriotic person, and leave the mob to do the rest after supplying them with a well tipped ringleader. Nowadays this is called direct action by the revolutionary proletariat. Those who put their faith in it soon find that proletariats are never revolutionary, and that their direct action, when it is controlled at all, is usually controlled by police agents.

Democracy, then, cannot be government by the people: it can only be government by consent of the governed. Unfortunately, when democratic statesmen propose to govern us by our own consent, they find that we dont want to be governed at all, and that we regard rates and taxes and rents and death duties as intolerable burdens. What we want to know is how little government we can get along with without being murdered in our beds. That question cannot be answered until we have explained what we mean by getting along. Savages manage to get along. Unruly Arabs and Tartars get along. The only rule in the matter is that the civilized way of getting along is the way of corporate action, not individual action; and corporate action involves more government than individual action.

Thus government, which used to be a comparatively simple affair, today has to manage an enormous development of Socialism and Communism. Our industrial and social life is set in a huge communistic framework of public roadways, streets, bridges, water supplies, power supplies, lighting, tramways, schools, dockyards, and public aids and conveniences, employing a prodigious army of police, inspectors, teachers, and officials of all grades in hundreds of departments. We have found by bitter experience that it is impossible to trust factories, workshops, and mines to private management. Only by stern laws enforced by constant inspection have we stopped the monstrous waste of human life and welfare it cost when it was left uncontrolled by the Government. During the war our attempt to leave the munitioning of the army to private enterprise led us to the verge of defeat and caused an appalling slaughter of our soldiers. When the Government took the work out of private hands and had it done in national factories it was at once successful. The private firms were still allowed to do what little they could; but they had to be taught to do it economically, and to keep their accounts properly, by Government officials. Our big capitalist enterprises now run to the Government for help as a lamb runs to its mother. They cannot even make an extension of the Tube railway in London without Government aid. Unassisted private capitalism is breaking down or getting left behind in all directions. If all our Socialism and Communism and the drastic taxation of unearned incomes which finances it were to stop, our private enterprises would drop like shot stags, and we should all be dead in a month. When Mr Baldwin tried to win the last election by declaring that Socialism had been a failure whenever and wherever it had been tried, Socialism went over him like a steam roller and handed his office to a Socialist Prime Minister. Nothing could save us in the war but a great extension of Socialism; and now it is clear enough that only still greater extensions of it can repair the ravages of the war and keep pace with the growing requirements of civilization.

What we have to ask ourselves, then, is not whether we will have Socialism and Communism or not, but whether Democracy can keep pace with the developments of both that are being forced on us by the growth of national and international corporate action.

Now corporate action is impossible without a governing body. It may be the central Government: it may be a municipal corporation, a county council, a district council, or a parish council. It may be the board of directors of a joint stock company, or of a trust made by combining several joint stock companies. Such boards, elected by the votes of the shareholders, are little States within the State, and very powerful ones, too, some of them. If they have not laws and kings, they have by-laws and chairmen. And you and I, the consumers of their services, are more at the mercy of the boards that organize them than we are at the mercy of parliament. Several active politicians who began as Liberals and are now Socialists have said to me that they were converted by seeing that the nation had to choose, not between governmental control of industry and control by separate private individuals kept in order by their competition for our custom, but between governmental control and control by gigantic trusts wielding great power without responsibility, and having no object but to make as much money out of us as possible. Our Government is at this moment having much more trouble with the private corporations on whom we are dependent for our coals and cotton goods than with France or the United States of America. We are in the hands of our corporate bodies, public or private, for the satisfaction of our everyday needs. Their powers are life and death powers. I need not labor this point: we all know it.

But what we do not all realize is that we are equally dependent on corporate action for the satisfaction of our religious needs. Dean Inge tells us that our general elections have become public auctions at which the contending parties bid against one another for our votes by each promising us a larger share than the other of the plunder of the minority. Now that is perfectly true. The contending parties do not as yet venture to put it exactly in those words; but that is what it comes to. And the Dean's profession obliges him to urge his congregation, which is much wider than that of St. Paul's (it extends across the Atlantic), always to vote for the party which pledges itself to go farthest in enabling those of us who have great possessions to sell them and give the price to the poor. But we cannot do this as private persons. It must be done by the Government or not at all. Take my own case. I am not a young man with great possessions; but I am an old man paying enough income tax and surtax to provide doles for some hundreds of unemployed and old age pensioners. I have not the smallest objection to this: on the contrary, I advocated it strongly for years before I had any income worth taxing. But I could not do it if the Government did not arrange it for me. If the Government ceased taxing my superfluous money and redistributing it among people who have no incomes at all, I could do nothing by myself. What could I do? Can you suggest anything? I could send my war bonds to the Chancellor of the Exchequer and invite him to cancel the part of the National Debt that they represent; and he would undoubtedly thank me in the most courteous official terms for my patriotism. But the poor would not get any of it. The other payers of surtax and income tax and death duties would save the interest they now have to pay on it: that is all. I should only have made the rich richer and myself poorer. I could burn all my share certificates and inform the secretaries of the companies that they might write off that much of their capital indebtedness. The result would be a bigger dividend for the rest of the shareholders, with the poor out in the cold as before. I might sell my war bonds and share certificates for cash, and throw the money into the street to be scrambled for; but it would be snatched up, not by the poorest, but by the best fed and most able-bodied of the scramblers. Besides, if we all tried to sell our bonds and shares--and this is what you have to consider; for Christ's advice was not addressed to me alone but to all who have great possessions--the result would be that their value would fall to nothing, as the Stock Exchange would immediately become a market in which there were all sellers and no buyers. Accordingly, any spare money that the Government leaves me is invested where I can get the highest interest and the best security, as thereby I can make sure that it goes where it is most wanted and gives immediate employment. This is the best I can do without Government interference: indeed any other way of dealing with my spare money would be foolish and demoralizing; but the result is that I become richer and richer, and the poor become relatively poorer and poorer. So you see I cannot even be a Christian except through Government action; and neither can the Dean.

Now let us get down to our problem. We cannot govern ourselves; yet if we entrust the immense powers and revenues which are necessary in an effective modern Government to an absolute monarch or dictator, he goes more or less mad unless he is a quite extraordinary and therefore very seldom obtainable person. Besides, modern government is not a one-man job: it is too big for that. If we resort to a committee or parliament of superior persons, they will set up an oligarchy and abuse their power for their own benefit. Our dilemma is that men in the lump cannot govern themselves; and yet, as William Morris put it, no man is good enough to be another man's master. We need to be governed, and yet to control our governors. But the best governors will not accept any control except that of their own consciences; and, as we who are governed are also apt to abuse any power of control we have, our ignorance, our passions, our private and immediate interests are constantly in conflict with the knowledge, the wisdom, and the public spirit and regard for the future of our best qualified governors.

Still, if we cannot control our governors, can we not at least choose them and change them if they do not suit?

Let me invent a primitive example of democratic choice. It is always best to take imaginary examples: they offend nobody. Imagine then that we are the inhabitants of a village. We have to elect somebody for the office of postman. There are several candidates; but one stands out conspicuously, because he has frequently treated us at the public-house, has subscribed a shilling to our little flower show, has a kind word for the children when he passes, and is a victim of oppression by the squire because his late father was one of our most successful poachers. We elect him triumphantly; and he is duly installed, uniformed, provided with a red bicycle, and given a batch of letters to deliver. As his motive in seeking the post has been pure ambition, he has not thought much beforehand about his duties; and it now occurs to him for the first time that he cannot read. So he hires a boy to come round with him and read the addresses. The boy conceals himself in the lane whilst the postman delivers the letters at the house, takes the Christmas boxes, and gets the whole credit of the transaction. In course of time he dies with a high reputation for efficiency in the discharge of his duties; and we elect another equally illiterate successor on similar grounds. But by this time the boy has grown up and become an institution. He presents himself to the new postman as an established and indispensable feature of the postal system, and finally becomes recognized and paid by the village as such.

Here you have the perfect image of a popularly elected Cabinet Minister and the Civil Service department over which he presides. It may work very well; for our postman, though illiterate, may be a very capable fellow; and the boy who reads the addresses for him may be quite incapable of doing anything more. But this does not always happen. Whether it happens or not, the system is not a democratic reality: it is a democratic illusion. The boy, when he has ability to take advantage of the situation, is the master of the man. The person elected to do the work is not really doing it: he is a popular humbug who is merely doing what a permanent official tells him to do. That is how it comes about that we are now governed by a Civil Service which has such enormous power that its regulations are taking the place of the laws of England, though some of them are made for the convenience of the officials without the slightest regard to the convenience or even the rights of the public. And how are our Civil Servants selected? Mostly by an educational test which nobody but an expensively schooled youth can pass, thus making the most powerful and effective part of our government an irresponsible class government.

Now, what control have you or I over the Services? We have votes. I have used mine a few times to see what it is like. Well, it is like this. When the election approaches, two or three persons of whom I know nothing write to me soliciting my vote and enclosing a list of meetings, an election address, and a polling card. One of the addresses reads like an article in The Morning Post, and has a Union Jack on it. Another is like The Daily News or Manchester Guardian. Both might have been compiled from the editorial waste paper baskets of a hundred years ago. A third address, more up-to-date and much better phrased, convinces me that the sender has had it written for him at the headquarters of the Labor Party. A fourth, the most hopelessly out of date of them all, contains scraps of the early English translations of the Communist Manifesto of 1848. I have no guarantee that any of these documents were written by the candidates. They convey nothing whatever to me as to their character or political capacity. The half-tone photographic portraits which adorn the front pages do not even tell me their ages, having been taken twenty years ago. If I go to one of the meetings I find a schoolroom packed with people who find an election meeting cheaper and funnier than a theatre. On the platform sit one or two poor men who have worked hard to keep party politics alive in the constituency. They ought to be the candidates; but they have no more chance of such eminence than they have of possessing a Rolls-Royce car. They move votes of confidence in the candidate, though as the candidate is a stranger to them and to everybody else present nobody can possibly feel any such confidence. They lead the applause for him; they prompt him when questions are asked; and when he is completely floored they jump up and cry "Let me answer that, Mr Chairman!" and then pretend that he has answered it. The old shibboleths are droned over; and nothing has any sense or reality in it except the vituperation of the opposition party, which is received with shouts of relief by the audience. Yet it is nothing but an exhibition of bad manners. If I vote for one of these candidates, and he or she is elected, I am supposed to be enjoying a democratic control of the government--to be exercising government of myself, for myself, by myself. Do you wonder that the Dean cannot believe such nonsense? If I believed it I should not be fit to vote at all. If this is Democracy, who can blame Signor Mussolini for describing it as a putrefying corpse?

The candidates may ask me what more they can do for me but present themselves and answer any questions I may put to them. I quite admit that they can do nothing; but that does not mend matters. What I should like is a real test of their capacity. Shortly before the war a doctor in San Francisco discovered that if a drop of a candidate's blood can be obtained on a piece of blotting paper it is possible to discover within half an hour what is wrong with him physically. What I am waiting for is the discovery of a process by which on delivery of a drop of his blood or a lock of his hair we can ascertain what is right with him mentally. We could then have a graded series of panels of capable persons for all employments, public or private, and not allow any person, however popular, to undertake the employment of governing us unless he or she were on the appropriate panel. At the lower end of the scale there would be a panel of persons qualified to take part in a parish meeting; at the higher end a panel of persons qualified to act as Secretaries of State for Foreign Affairs or Finance Ministers. At present not more than two per thousand of the population would be available for the highest panel. I should then be in no danger of electing a postman and finding that he could neither read nor write. My choice of candidates would be perhaps more restricted than at present; but I do not desire liberty to choose windbags and nincompoops to represent me in parliament; and my power to choose between one qualified candidate and another would give me as much control as is either possible or desirable. The voting and counting would be done by machinery: I should connect my telephone with the proper office; touch a button; and the machinery would do the rest.

Pending such a completion of the American doctor's discovery, how are we to go on? Well, as best we can, with the sort of government that our present system produces. Several reforms are possible without any new discovery. Our present parliament is obsolete: it can no more do the work of a modern State than Julius Caesar's galley could do the work of an Atlantic liner. We need in these islands two or three additional federal legislatures, working on our municipal committee system instead of our parliamentary party system. We need a central authority to co-ordinate the federal work. Our obsolete little internal frontiers must be obliterated, and our units of local government enlarged to dimensions compatible with the recent prodigious advances in facility of communication and co-operation. Commonwealth affairs and super-national activities through the League of Nations or otherwise will have to be provided for, and Cabinet function to be transformed. All the pseudo-democratic obstructive functions of our political machinery must be ruthlessly scrapped, and the general problem of government approached from a positive viewpoint at which mere anarchic national sovereignty as distinguished from self-government will have no meaning.

I must conclude by warning you that when everything has been done that can be done, civilization will still be dependent on the consciences of the governors and the governed. Our natural dispositions may be good; but we have been badly brought up, and are full of anti-social personal ambitions and prejudices and snobberies. Had we not better teach our children to be better citizens than ourselves? We are not doing that at present. The Russians are. That is my last word. Think over it.

 

So much for my broadcast on Democracy! And now a word about Breakages, Limited. Like all Socialists who know their business I have an exasperated sense of the mischief done by our system of private Capitalism in setting up huge vested interests in destruction, waste, and disease. The armament firms thrive on war; the glaziers gain by broken windows; the operating surgeons depend on cancer for their children's bread; the distillers and brewers build cathedrals to sanctify the profits of drunkenness; and the prosperity of Dives costs the privation of a hundred Lazaruses.

The title Breakages, Limited, was suggested to me by the fate of that remarkable genius, the late Alfred Warwick Gattie, with whom I was personally acquainted. I knew him first as the author of a play. He was a disturbing man, afflicted--or, as it turned out, gifted--with chronic hyperæsthesia, feeling everything violently and expressing his feelings vehemently and on occasion volcanically. I concluded that he was not sufficiently cold-blooded to do much as a playwright; so that when, having lost sight of him for some years, I was told that he had made an invention of first-rate importance, I was incredulous, and concluded that the invention was only a Utopian project. Our friend Henry Murray was so provoked by my attitude that to appease him I consented to investigate the alleged great invention in person on Gattie's promising to behave like a reasonable being during the process, a promise which he redeemed with the greatest dignity, remaining silent whilst an engineer explained his miracles to me, and contenting himself with the reading of a brief statement shewing that the adoption of his plan would release from industry enough men to utterly overwhelm the Central Empires with whom we were then at war.

I approached the investigation very sceptically. Our friend spoke of "the works." I could not believe that Gattie had any works, except in his fervid imagination. He mentioned "the company." That was more credible: anyone may form a company; but that it had any resources seemed to me doubtful. However, I suffered myself to be taken to Battersea; and there, sure enough, I found a workshop, duly labelled as the premises of The New Transport Company, Limited, and spacious enough to accommodate a double railway line with a platform. The affair was unquestionably real, so far. The platform was not provided with a station: its sole equipment was a table with a row of buttons on it for making electrical contacts. Each line of railway had on it a truck with a steel lid. The practical part of the proceedings began by placing an armchair on the lid of one of the trucks and seating me in it. A brimming glass of water was then set at my feet. I could not imagine what I was expected to do with the water or what was going to happen; and there was a suggestion of electrocution about the chair which made me nervous. Gattie then sat down majestically at the table on the platform with his hand hovering over the buttons. Intimating that the miracle would take place when my truck passed the other truck, he asked me to choose whether it should occur at the first passage or later, and to dictate the order in which it should be repeated. I was by that time incapable of choosing; so I said the sooner the better; and the two trucks started. When the other truck had passed mine I found myself magically sitting on it, chair and all, with the glass of water unspilled at my feet.

The rest of the story is a tragi-comedy. When I said to Gattie apologetically (I felt deeply guilty of having underrated him) that I had never known that he was an engineer, and had taken him to be the usual amateur inventor with no professional training, he told me that this was exactly what he was: just like Sir Christopher Wren. He had been concerned in an electric lighting business, and had been revolted by the prodigious number of breakages of glass bulbs involved by the handling of the crates in which they were packed for transport by rail and road. What was needed was a method of transferring the crates from truck to truck, and from truck to road lorry, and from road lorry to warehouse lift without shock, friction, or handling. Gattie, being, I suppose, by natural genius an inventor though by mistaken vocation a playwright, solved the mechanical problem without apparent difficulty, and offered his nation the means of effecting an enormous saving of labor and smash. But instead of being received with open arms as a social benefactor he found himself up against Breakages, Limited. The glass blowers whose employment was threatened, the exploiters of the great industry of repairing our railway trucks (every time a goods train is stopped a series of 150 violent collisions is propagated from end to end of the train, as those who live within earshot know to their cost), and the railway porters who dump the crates from truck to platform and then hurl them into other trucks, shattering bulbs, battering cans, and too often rupturing themselves in the process, saw in Gattie an enemy of the human race, a wrecker of homes and a starver of innocent babes. He fought them undauntedly; but they were too strong for him; and in due time his patents expired and he died almost unrecognized, whilst Unknown Soldiers were being canonized throughout the world. So far, The Apple Cart is his only shrine; and as it does not even bear his name, I have written it here pending its tardy appearance in the roll of fame.

I must not leave my readers to assume that Gattie was an easy man to deal with, or that he handled the opposition in a conciliatory manner with due allowance for the inertia of a somewhat unimaginative officialdom which had not, like myself, sat on his trucks, and probably set him down as a Utopian (a species much dreaded in Government departments) and thus missed the real point, which was that he was an inventor. Like many men of genius he could not understand why things obvious to him should not be so at once to other people, and found it easier to believe that they were corrupt than that they could be so stupid. Once, after I had urged him to be more diplomatic, he brought me, with some pride, a letter to the Board of Trade which he considered a masterpiece of tact and good temper. It contained not a word descriptive of his invention; and it began somewhat in this fashion: "Sir: If you are an honest man you cannot deny that among the worst abuses of this corrupt age is the acceptance of city directorships by retired members of the Board of Trade." Clearly it was not easy for the Board of Trade to deal with an inventor who wished to interest them, not in his new machines, but in the desirability of its abolishing itself as infamous.

The last time I saw him he called on me to unfold a new scheme of much greater importance, as he declared, than his trucks. He was very interesting on that occasion. He began by giving me a vivid account of the pirates who used to infest the Thames below London Bridge before the docks were built. He described how the docks had come into existence not as wharves for loading and unloading but as strongholds in which ships and their cargoes could be secure from piracy. They are now, he declared, a waste of fabulously valuable ground; and their work should be done in quite another way. He then produced plans of a pier to be built in the middle of the river, communicating directly by rail and road with the shore and the great main lines. The ships would come alongside the pier; and by a simple system of hoists the contents of their holds would be lifted out and transferred (like myself in the armchair) to railway trucks or motor lorries without being touched by a human hand and therefore without risk of breakage. It was all so masterly, so simple in its complexity, so convincing as to its practicability, and so prodigiously valuable socially, that I, taking it very seriously, proceeded to discuss what could be done to interest the proper people in it.

To my amazement Gattie began to shew unmistakeable signs of disappointment and indignation. "You do not seem to understand me," he said. "I have shewn you all this mechanical stuff merely by way of illustration. What I have come to consult you about is a great melodrama I am going to write, the scene of which will be the Pool of London in the seventeenth century among the pirates!"

What could I or anyone do with a man like that? He was naïvely surprised when I laughed; and he went away only half persuaded that his scheme for turning the docks into building land; expediting the Thames traffic; saving much dangerous and demoralizingly casual labor; and transfiguring the underpaid stevedore into a fullfed electrician, was stupendously more important than any ridiculous melodrama. He admitted that there was of course all that in it; but I could see that his heart was in the melodrama.

As it was evident that officialdom, writhing under his insults and shocked by his utter lack of veneration for bigwigs, besides being hampered as all our Government departments are by the vested interests of Breakages, Limited, would do nothing for him, I induced some less embarrassed public persons to take a ride in the trucks and be convinced that they really existed and worked. But here again the parallel between Gattie and his fellow-amateur Sir Christopher Wren came in. Wren was not content to redesign and rebuild St Paul's: he wanted to redesign London as well. He was quite right: what we have lost by not letting him do it is incalculable. Similarly, Gattie was not content to improve the luggage arrangements of our railways: he would not listen to you if your mind was not large enough to grasp the immediate necessity for a new central clearing house in Farringdon Market, connected with the existing railways by a system of new tubes. He was of course right; and we have already lost by sticking to our old ways more than the gigantic sum his scheme would have cost. But neither the money nor the enterprise was available just then, with the war on our hands. The Clearing House, like the Thames pier, remains on paper; and Gattie is in his grave. But I still hold that there must have been something great in a man who, having not only imagined them but invented their machinery, could, far from being crushed by their rejection, exclaim "Perish all my mechanical trash if only it provides material for one bad play!"

This little history will explain how it actually did provide material for Breakages, Limited, and for the bitter cry of the Powermistress General. Not until Breakages is itself broken will it cease to have a message for us.

 

AYOT ST LAWRENCE, March 1930

 

 

 

ACT I

 

An office in the royal palace. Two writing-tables face each other from opposite sides of the room, leaving plenty of room between them. Each table has a chair by it for visitors. The door is in the middle of the farthest wall. The clock shews that it is a little past 11; and the light is that of a fine summer morning.

Sempronius, smart and still presentably young, shews his right profile as he sits at one of the tables opening the King's letters.

Pamphilius, middle aged, shews his left as he leans back in his chair at the other table with a pile of the morning papers at his elbow, reading one of them. This goes on silently for some time. Then Pamphilius, putting down his paper, looks at Sempronius for a moment before speaking.

 

PAMPHILIUS. What was your father?

SEMPRONIUS [startled] Eh?

PAMPHILIUS. What was your father?

SEMPRONIUS. My father?

PAMPHILIUS. Yes. What was he?

SEMPRONIUS. A Ritualist.

PAMPHILIUS. I dont mean his religion. I mean his profession. And his politics.

SEMPRONIUS. He was a Ritualist by profession, a Ritualist in politics, a Ritualist in religion: a raging emotional Die Hard Ritualist right down to his boots.

PAMPHILIUS. Do you mean that he was a parson?

SEMPRONIUS. Not at all. He was a sort of spectacular artist. He got up pageants and Lord Mayors' Shows and military tattoos and big public ceremonies and things like that. He arranged the last two coronations. That was how I got my job here in the palace. All our royal people knew him quite well: he was behind the scenes with them.

PAMPHILIUS. Behind the scenes and yet believed they were all real!

SEMPRONIUS. Yes. Believed in them with all his soul.

PAMPHILIUS. Although he manufactured them himself?

SEMPRONIUS. Certainly. Do you suppose a baker cannot believe sincerely in the sacrifice of the Mass or in holy communion because he has baked the consecrated wafer himself?

PAMPHILIUS. I never thought of that.

SEMPRONIUS. My father might have made millions in the theatres and film studios. But he refused to touch them because the things they represented hadnt really happened. He didnt mind doing the christening of Queen Elizabeth in Shakespear's Henry the Eighth because that had really happened. It was a celebration of royalty. But not anything romantic: not though they offered him thousands.

PAMPHILIUS. Did you ever ask him what he really thought about it all? But of course you didnt: one cant ask one's father anything about himself.

SEMPRONIUS. My dear Pam: my father never thought. He didnt know what thought meant. Very few people do, you know. He had vision: actual bodily vision, I mean; and he had an oddly limited sort of imagination. What I mean is that he couldnt imagine anything he didnt see; but he could imagine that what he did see was divine and holy and omniscient and omnipotent and eternal and everything that is impossible if only it looked splendid enough, and the organ was solemn enough, or the military bands brassy enough.

PAMPHILIUS. You mean that he had to get everything from outside.

SEMPRONIUS. Exactly. He'd never have felt anything if he hadnt had parents to feel about in his childhood, and a wife and babies to feel about when he grew up. He'd never have known anything if he hadnt been taught at school. He couldnt amuse himself: he had to pay oceans of money to other people to amuse him with all sorts of ghastly sports and pleasures that would have driven me into a monastery to escape from them. You see it was all ritual: he went to the Riviera every winter just as he went to church.

PAMPHILIUS. By the way, is he alive? I should like to know him.

SEMPRONIUS. No. He died in 1962, of solitude.

PAMPHILIUS. What do you mean? of solitude?

SEMPRONIUS. He couldnt bear to be alone for a moment: it was death to him. Somebody had to be with him always.

PAMPHILIUS. Oh well, come! That was friendly and kindly. It shews he had something inside him after all.

SEMPRONIUS. Not a bit. He never talked to his friends. He played cards with them. They never exchanged a thought.

PAMPHILIUS. He must have been a rum old bird.

SEMPRONIUS. Not rum enough to be noticed. There are millions like him.

PAMPHILIUS. But what about his dying of solitude? Was he imprisoned?

SEMPRONIUS. No. His yacht struck a reef and sank somewhere off the north of Scotland; and he managed to swim to an uninhabited island. All the rest were drowned; and he was not taken off for three weeks. When they found him he was melancholy mad, poor old boy; and he never got over it. Simply from having no one to play cards with, and no church to go to.

PAMPHILIUS. My dear Sem: one isnt alone on an uninhabited island. My mother used to stand me on the table and make me recite about it.

[He declaims]

To sit on rocks; to muse o'er flood and fell;
To slowly trace the forest's shady scene
Where things that own not man's dominion dwell
And mortal foot hath ne'er or rarely been;
To climb the trackless mountain all unseen
With the wild flock that never needs a fold;
Alone o'er steeps and foaming falls to lean:
This is not solitude: 'tis but to hold
Converse with Nature's charms, and view her stores unrolled.

SEMPRONIUS. Now you have hit the really funny thing about my father. All that about the lonely woods and the rest of it--what you call Nature--didnt exist for him. It had to be something artificial to get at him. Nature to him meant nakedness; and nakedness only disgusted him. He wouldnt look at a horse grazing in a field; but put splendid trappings on it and stick it into a procession and he just loved it. The same with men and women: they were nothing to him until they were dressed up in fancy costumes and painted and wigged and titled. To him the sacredness of the priest was the beauty of his vestment, the loveliness of women the dazzle of their jewels and robes, the charm of the countryside not in its hills and trees, nor in the blue smoke from its cottages in the winter evenings, but of its temples, palaces, mansions, park gates, and porticoed country houses. Think of the horror of that island to him! A void! a place where he was deaf and dumb and blind and lonely! If only there had been a peacock with its tail in full bloom it might have saved his reason; but all the birds were gulls; and gulls are not decorative. Our King could have lived there for thirty years with nothing but his own thoughts. You would have been all right with a fishing rod and a golf ball with a bag of clubs. I should have been as happy as a man in a picture gallery looking at the dawns and sunsets, the changing seasons, the continual miracle of life ever renewing itself. Who could be dull with pools in the rocks to watch? Yet my father, with all that under his nose, was driven mad by its nothingness. They say that where there is nothing the king loses his rights. My father found that where there is nothing a man loses his reason and dies.

PAMPHILIUS. Let me add that in this palace, when the king's letters are not ready for him at 12 o'clock, a secretary loses his job.

SEMPRONIUS [hastily resuming his work] Yes, devil take you: why did you start me talking before I had finished my work? You have nothing to do but pretend to read the newspapers for him; and when you say "Nothing particular this morning, Sir," all he says is "Thank Heaven!" But if I missed a note from one of his aunts inviting herself to tea, or a little line from Orinthia the Beloved marked "Strictly private and confidential: to be opened by His Majesty alone," I should never hear the end of it. He had six love letters yesterday; and all he said when I told him was "Take them to the Queen." He thinks they amuse her. I believe they make her as sick as they make me.

PAMPHILIUS. Do Orinthia's letters go to the Queen?

SEMPRONIUS. No, by George! Even I dont read Orinthia's letters. My instructions are to read everything; but I take care to forget to open hers. And I notice that I am not rebuked for my negligence.

PAMPHILIUS [thoughtfully] I suppose--

SEMPRONIUS. Oh shut up, Pam. I shall never get through if you go on talking.

PAMPHILIUS. I was only going to say that I suppose--

SEMPRONIUS. Something about Orinthia. Dont. If you indulge in supposition on that subject, you will lose your job, old chap. So stow it.

PAMPHILIUS. Dont cry out before Orinthia is hurt, young chap. I was going to say that I suppose you know that that bull-roarer Boanerges has just been taken into the Cabinet as President of the Board of Trade, and that he is coming here today to give the King a piece of his mind, or what he calls his mind, about the crisis.

SEMPRONIUS. What does the King care about the crisis? There has been a crisis every two months since he came to the throne; but he has always been too clever for them. He'll turn Boanerges inside out after letting him roar the palace down.

Boanerges enters, dressed in a Russian blouse and peaked cap, which he keeps on. He is fifty, heavily built and aggressively self-assertive.

BOANERGES. Look here. The King has an appointment with me at a quarter to twelve. How long more am I to be kept waiting?

SEMPRONIUS [with cheerful politeness] Good morning. Mr Boanerges, I think.

BOANERGES [shortly, but a little taken aback] Oh, good morning to you. They say that politeness is the punctuality of kings--

SEMPRONIUS. The other way about, Mr Boanerges. Punctuality is the politeness of kings; and King Magnus is a model in that respect. Your arrival cannot have been announced to His Majesty. I will see about it. [He hurries out].

PAMPHILIUS. Be seated, Mr Boanerges.

BOANERGES [seating himself by Pamphilius's writing-table] A nice lot of young upstarts you have in this palace, Mr--?

PAMPHILIUS. Pamphilius is my name.

BOANERGES. Oh yes: Ive heard of you. Youre one of the king's private secretaries.

PAMPHILIUS. I am. And what have our young upstarts been doing to you, Mr Boanerges?

BOANERGES. Well, I told one of them to tell the king I was here, and to look sharp about it. He looked at me as if I was a performing elephant, and took himself off after whispering to another flunkey. Then this other chap comes over to me and pretends he doesnt know who I am! asks me can he have my name! "My lad" I said: "not to know me argues yourself unknown. You know who I am as well as I do myself. Go and tell the king I'm waiting for him, d'ye see?" So he took himself off with a flea in his ear. I waited until I was fed up with it, and then opened the nearest door and came in here.

PAMPHILIUS. Young rascals! However, my friend Mr Sempronius will make it all right for you.

BOANERGES. Oh: that was Sempronius, was it. Ive heard of him too.

PAMPHILIUS. You seem to have heard of all of us. You will be quite at home in the palace now that you are a Cabinet Minister. By the way, may I congratulate you on your appointment--or rather congratulate the Cabinet on your accession?

SEMPRONIUS [returning] The King. [He goes to his table and takes the visitor's chair in his hand, ready for the king's instructions as to where to place it].

Pamphilius rises. Boanerges turns to the door in his chair without rising. King Magnus, a tallish studious looking gentleman of 45 or thereabouts, enters, and comes quickly down the middle of the room to Boanerges, proffering his hand cordially.

MAGNUS. You are very welcome to my little palace, Mr Boanerges. Wont you sit down?

BOANERGES. I am sitting down.

MAGNUS. True, Mr Boanerges. I had not noticed it. Forgive me: force of habit.

He indicates to Sempronius that he wishes to sit near Boanerges, on his right. Sempronius places the chair accordingly.

MAGNUS. You will allow me to be seated?

BOANERGES. Oh, sit down, man, sit down. Youre in your own house: ceremony cuts no ice with me.

MAGNUS [gratefully] Thank you.

The King sits. Pamphilius sits. Sempronius returns to his table and sits.

MAGNUS. It is a great pleasure to meet you at last, Mr Boanerges. I have followed your career with interest ever since you contested Northampton twenty-five years ago.

BOANERGES [pleased and credulous] I should just think you have, King Magnus. I have made you sit up once or twice, eh?

MAGNUS [smiling] Your voice has shaken the throne oftener than that.

BOANERGES [indicating the secretaries with a jerk of his head] What about these two? Are they to overhear everything that passes?

MAGNUS. My private secretaries. Do they incommode you?

BOANERGES. Oh, they dont incommode me. I am ready to have our talk out in Trafalgar Square if you like, or have it broadcast on the wireless.

MAGNUS. That would be a treat for my people, Mr Boanerges. I am sorry we have not arranged for it.

BOANERGES [gathering himself together formidably] Yes; but do you realize that I am going to say things to you that have never been said to a king before?

MAGNUS. I am very glad indeed to hear it, Mr Boanerges. I thought I had already heard everything that could be said to a king. I shall be grateful for the smallest novelty.

BOANERGES. I warn you it wont be agreeable. I am a plain man, Magnus: a very plain man.

MAGNUS. Not at all, I assure you--

BOANERGES [indignantly] I was not alluding to my personal appearance.

MAGNUS [gravely] Nor was I. Do not deceive yourself, Mr Boanerges. You are very far from being a plain man. To me you have always been an Enigma.

BOANERGES [surprised and enormously flattered; he cannot help smiling with pleasure] Well, perhaps I am a bit of an enigma. Perhaps I am.

MAGNUS [humbly] I wish I could see through you, Mr Boanerges. But I have not your sort of cleverness. I can only ask you to be frank with me.

BOANERGES [now convinced that he has the upper hand] You mean about the crisis. Well, frank is just what I have come here to be. And the first thing I am going to tell you frankly about it is that this country has got to be governed, not by you, but by your ministers.

MAGNUS. I shall be only too grateful to them for taking a very difficult and thankless job off my hands.

BOANERGES. But it's not on your hands. It's on your ministers' hands. You are only a constitutional monarch. Do you know what they call that in Belgium?

MAGNUS. An indiarubber stamp, I think. Am I right?

BOANERGES. You are, King Magnus. An indiarubber stamp. Thats what you have got to be; and dont you forget it.

MAGNUS. Yes: thats what we are most of the time: both of us.

BOANERGES [outraged] What do you mean? both of us?

MAGNUS. They bring us papers. We sign. You have no time to read them, luckily for you. But I am expected to read everything. I do not always agree; but I must sign: there is nothing else to be done. For instance, death warrants. Not only have I to sign the death warrants of persons who in my opinion ought not to be killed; but I may not even issue death warrants for a great many people who in my opinion ought to be killed.

BOANERGES [sarcastic] Youd like to be able to say "Off with his head!" wouldnt you?

MAGNUS. Many men would hardly miss their heads, there is so little in them. Still, killing is a serious business: at least the person who is to be killed is usually conceited enough to think so. I think that if there were a question of killing me--

BOANERGES [grimly] There may be, someday. I have heard it discussed.

MAGNUS. Oh, quite. I have not forgotten King Charles's head. Well, I hope it will be settled by a living person and not by an indiarubber stamp.

BOANERGES. It will be settled by the Home Secretary, your duly constituted democratic minister.

MAGNUS. Another indiarubber stamp, eh?

BOANERGES. At present, perhaps. But not when I am Home Secretary, by Jingo! Nobody will make an indiarubber stamp of Bill Boanerges: take that from me.

MAGNUS. Of course not. Is it not curious how people idealize their rulers? In the old days the king--poor man!--was a god, and was actually called God and worshipped as infallible and omniscient. That was monstrous--

BOANERGES. It was silly: just silly.

MAGNUS. But was it half so silly as our pretence that he is an indiarubber stamp? The ancient Roman emperor-god had not infinite wisdom, infinite knowledge, infinite power; but he had some: perhaps even as much as his ministers. He was alive, not dead. What man has ever approached either a king or a minister and been able to pick him up from the table and use him as one picks up and uses a piece of wood and brass and rubber? Permanent officials of your department will try to pick you up and use you like that. Nineteen times out of twenty you will have to let them do it, because you cannot know everything; and even if you could you cannot do everything and be everywhere. But what about the twentieth time?

BOANERGES. The twentieth time they will find they are up against Bill Boanerges, eh?

MAGNUS. Precisely. The indiarubber stamp theory will not work, Mr Boanerges. The old divine theory worked because there is a divine spark in us all; and the stupidest or worst monarch or minister, if not wholly god, is a bit of a god--an attempt at a god--however little the bit and unsuccessful the attempt. But the indiarubber stamp theory breaks down in every real emergency, because no king or minister is the very least little bit like a stamp: he is a living soul.

BOANERGES. A soul, eh? You kings still believe in that, I suppose.

MAGNUS. I find the word convenient: it is short and familiar. But if you dislike being called a soul, let us say that you are animate matter as distinguished from inanimate.

BOANERGES [not quite liking this] I think I'd rather you called me a soul, you know, if you must call me anything at all. I know I have too much matter about me: the doctor says I ought to knock off a stone or two; but there's something more to me than beef. Call it a soul if you like; only not in a superstitious sense, if you understand me.

MAGNUS. Perfectly. So you see, Mr Boanerges, that though we have been dealing with one another for less than ten minutes, you have already led me into an intellectual discussion which shews that we are something more than a pair of indiarubber stamps. You are up against my brains, such as they are.

BOANERGES. And you are up against mine.

MAGNUS [gallantly] There can be no doubt of that.

BOANERGES [grinning] Such as they are, eh?

MAGNUS. It is not for me to make that qualification, except in my own case. Besides, you have given your proofs. No common man could have risen as you have done. As for me, I am a king because I was the nephew of my uncle, and because my two elder brothers died. If I had been the stupidest man in the country I should still be its king. I have not won my position by my merits. If I had been born as you were in the--in the--

BOANERGES. In the gutter. Out with it. Picked up by a policeman at the foot of Captain Coram's statue. Adopted by the policeman's grandmother, bless her!

MAGNUS. Where should I have been if the policeman had picked me up?

BOANERGES. Ah! Where? Not, mind you, that you mightnt have done pretty well for yourself. Youre no fool, Magnus: I will say that for you.

MAGNUS. You flatter me.

BOANERGES. Flatter a king! Never. Not Bill Boanerges.

MAGNUS. Yes, yes: everybody flatters the King. But everybody has not your tact, and, may I say? your good nature.

BOANERGES [beaming with self-satisfaction] Perhaps not. Still, I am a Republican, you know.

MAGNUS. That is what has always surprised me. Do you really think that any man should have as much personal power as the presidents of the republican States have? Ambitious kings envy them.

BOANERGES. What's that? I dont follow that.

MAGNUS [smiling] You cannot humbug me, Mr Boanerges. I see why you are a Republican. If the English people send me packing and establish a republic, no man has a better chance of being the first British president than you.

BOANERGES [almost blushing] Oh! I dont say that.

MAGNUS. Come come! You know it as well as I do. Well, if it happens you will have ten times more power than I have ever had.

BOANERGES [not quite convinced] How can that be? Youre King.

MAGNUS. And what is the King? An idol set up by a group of plutocrats so that they can rule the country with the King as their scapegoat and puppet. Presidents, now, are chosen by the people, who always want a Strong Man to protect them against the rich.

BOANERGES. Well, speaking as a bit of a Strong Man myself, there may be something in that. But honestly, Magnus, as man to man, do you tell me youd rather be a president than what you are?

MAGNUS. By no means. You wouldnt believe me if I did; and you would be quite right. You see, my security is very comfortable.

BOANERGES. Security, eh? You admitted just now that even a modest individual like myself had given your throne a shake or two.

MAGNUS. True. You are quite right to remind me of it. I know that the monarchy may come to an end at any moment. But while the monarchy lasts--while it lasts, mark you--I am very secure. I escape the dreadful and demoralizing drudgery of electioneering. I have no voters to please. Ministers come and ministers go; but I go on for ever. The terrible precariousness of your position--

BOANERGES. What's that? How is my position precarious?

MAGNUS. The vote may go against you. Yours is a Trade Union seat, is it not? If the Hydro-Electric Workers Federation throw you over, where would you be?

BOANERGES [confidently] They wont throw me over. You dont know the workers, Magnus: you have never been a worker.

MAGNUS [lifts his eyebrows] !

BOANERGES [continuing] No king on earth is as safe in his job as a Trade Union Official. There is only one thing that can get him sacked; and that is drink. Not even that, as long as he doesnt actually fall down. I talk democracy to these men and women. I tell them that they have the vote, and that theirs is the kingdom and the power and the glory. I say to them "You are supreme: exercise your power." They say, "That's right: tell us what to do"; and I tell them. I say "Exercise your vote intelligently by voting for me." And they do. That's democracy; and a splendid thing it is too for putting the right men in the right place.

MAGNUS. Magnificent! I have never heard it better described. You certainly have a head on you, Mr Boanerges. You should write an essay on democracy. But--

BOANERGES. But what?

MAGNUS. Suppose a man with a bigger voice comes along! Some fool! Some windbag! Some upstart with a platform trick of gulling the multitude!

BOANERGES. Youre thinking of Iky Jacobus? He is only a talker. [Snapping his fingers] I dont give that for him.

MAGNUS. I never even heard of Mr Jacobus. But why do you say "only a talker." Talkers are very formidable rivals for popular favor. The multitude understands talk: it does not understand work. I mean brain work, like yours and mine.

BOANERGES. That's true. But I can talk Iky's head off.

MAGNUS. Lucky man: you have all the trumps in your hand. But I, who cannot pretend to your gifts, am very glad that Iky cannot upset me as long as I am the nephew of my uncle.

A young lady, dressed for walking, rushes in impetuously.

THE YOUNG LADY. Papa: I cannot find the address--

MAGNUS [cutting her short] No, no, no, dear: not now. Go away. Dont you see that I am particularly engaged with the President of the Board of Trade? You must excuse my unruly daughter, Mr Boanerges. May I present her to you? Alice, my eldest girl. Mr Boanerges, dear.

ALICE. Oh! Are you the great Mr Boanerges?

BOANERGES [rising in a glow of gratification] Well, I dont call myself that, you know. But I believe the expression is in use, as you might say. I am very pleased indeed to make the acquaintance of the Princess Royal.

They shake hands.

ALICE. Why do you wear such awful clothes, Mr Boanerges?

MAGNUS [remonstrating] My dear--!

ALICE [continuing] I cant go out walking with you in that [pointing to his blouse].

BOANERGES. The uniform of Labor, your Royal Highness. I'm proud of it.

ALICE. Oh yes, I know all that, Mr Boanerges. But you dont look the part, you know. Anyone can see that you belong naturally to the governing class.

BOANERGES [struck by this view] In a way, perhaps. But I have earned my bread by my hands. Not as a laborer, though. I am a skilled mechanic, or was until my country called on me to lead it.

MAGNUS [to Alice] Well, my dear, you have broken up a most interesting conversation, and to me a most instructive one. It's no use our trying to go on, Mr Boanerges: I must go and find what my daughter wants, though I strongly suspect that what she really came in for was to see my wonderful new minister. We shall meet again presently: you know that the Prime Minister is calling on me today with some of his colleagues--including, I hope, yourself--to discuss the crisis. [Taking Alice's arm and turning towards the door] You will excuse us, wont you?

BOANERGES [graciously] Oh, thats all right. Thats quite all right.

The King and the Princess go out, apparently much pleased.

BOANERGES [to Sempronius and Pamphilius comprehensively] Well, say what you will, the King is no fool. Not when you know how to handle him.

PAMPHILIUS. Of course, that makes all the difference.

BOANERGES. And the girl hasnt been spoilt. I was glad to see that. She doesnt seem to know that she is the Princess Royal, eh?

SEMPRONIUS. Well, she wouldnt dream of giving herself any airs with you.

BOANERGES. What! Isnt she always like that?

SEMPRONIUS. Oh no. It's not everybody who is received as you have been. I hope you have enjoyed your visit.

BOANERGES. Well, I pulled Magnus through it pretty well: eh? Dont you think so?

SEMPRONIUS. He was pleased. You have a way with him, Mr President.

BOANERGES. Well, perhaps I have, perhaps I have.

A bevy of five Cabinet Ministers, resplendent in diplomatic uniforms, enters. Proteus the Prime Minister has on his left, Pliny, Chancellor of the Exchequer, good-humored and conciliatory, and Nicobar, Foreign Secretary, snaky and censorious. On his right Crassus, Colonial Secretary, elderly and anxious, and Balbus, Home Secretary, rude and thoughtless.

BALBUS. Holy snakes! look at Bill. [To Boanerges] Go home and dress yourself properly, man.

NICOBAR. Where do you think you are?

CRASSUS. Who do you think you are?

PLINY [fingering the blouse] Where did you buy it, Bill?

BOANERGES [turning on them like a baited bear] Well, if you come to that, who do you think you are, the lot of you?

PROTEUS [conciliatory] Never mind them, Bill: theyre jealous because they didnt think of it themselves. How did you get on with the King?

BOANERGES. Right as rain, Joe. You leave the King to me. I know how to handle him. If I'd been in the Cabinet these last three months there'd have been no crisis.

NICOBAR. He put you through it, did he?

BOANERGES. What do you mean? put me through it? Is this a police office?

PLINY. The third degree is not unknown in this palace, my boy. [To Pamphilius] Did the matron take a hand?

PAMPHILIUS. No. But the Princess Alice happened to drop in. She was greatly impressed by the President.

They all laugh uproariously at Boanerges.

BOANERGES. What in hell are you laughing at?

PROTEUS. Take no notice of them, Bill: they are only having their bit of fun with you as a new comer. Come, lads! enough of fooling: lets get to business. [He takes the chair vacated by the King].

Sempronius and Pamphilius at once rise and go out busily, taking some of their papers with them. Pliny takes Boanerges' chair, Balbus that of Sempronius, Boanerges that of Pamphilius, whilst Nicobar and Crassus take chairs from the wall and sit down at the ends of the writing tables, left and right of the Prime Minister respectively.

PROTEUS. Now to start with, do you chaps all fully realize that though we wiped out every other party at the last election, and have been in power for the last three years, this country has been governed during that time by the King?

NICOBAR. I dont see that. We--

PROTEUS [impatiently] Well, if you dont, then for Heaven's sake either resign and get out of the way of men who can see facts and look them in the face, or else take my job and lead the party yourself.

NICOBAR. The worst of you is that you wont face the fact that though youre Prime Minister youre not God Almighty. The king cant do anything except what we advise him to do. How can he govern the country if we have all the power and he has none?

BOANERGES. Dont talk silly, Nick. This indiarubber stamp theory doesnt work. What man has ever approached a king or a minister and been able to pick him up from the table and use him as youd use a bit of wood and brass and rubber? The King's a live man; and what more are you, with your blessed advice?

PLINY. Hullo, Bill! You have been having your mind improved by somebody.

BOANERGES. What do you mean? Isnt it what I have always said?

PROTEUS [whose nerves are on edge] Oh, will you stop squabbling. What are we going to say to the King when he comes in? If you will only hold together and say the same thing--or let me say it--he must give way. But he is as artful as the very devil. He'll have a pin to stick into the seat of every man of you. If you all start quarrelling and scolding and bawling, which is just what he wants you to do, it will end in his having his own way as usual, because one man that has a mind and knows it can always beat ten men who havnt and dont.

PLINY. Steady, Prime Minister. Youre overwrought.

PROTEUS. It's enough to drive a man mad. I am sorry.

PLINY [changing the subject] Where's Mandy?

NICOBAR. And Lizzie?

PROTEUS. Late as usual. Come! Business, business, business.

BOANERGES [thunderously] Order order!

PROTEUS. The King is working the Press against us. The King is making speeches. Things have come to a head. He said yesterday on the opening of the new Chamber of Commerce building that the king's veto is the only remaining defence of the people against corrupt legislation.

BOANERGES. So it is, by Jingo. What other defence is there? Democracy? Yah! We know what Democracy is worth. What we need is a Strong Man.

NICOBAR [sneering] Yourself for instance.

BOANERGES. I should stand a better chance than you, my lad, if we were a Republic, and the people could choose. And let me tell you that a republican president has more power than a king because the people know that they need a Strong Man to protect them against the rich.

PROTEUS [flinging himself back in his chair in desperation] This is a nice thing. Two Labor papers have leading articles this morning supporting the King; and the latest addition to the Cabinet here is a King's man. I resign.

General consternation except on the part of Nicobar, who displays cheerful unconcern, and of Boanerges, who squares himself with an iron face.

PLINY. } No: dont do that, Joe.
BALBUS. } What! Now! You cant. You mustnt.
CRASSUS. } Of course not. Out of the question.

PROTEUS. No use. [Rising] I resign, I tell you. You can all go to the devil. I have lost my health, and almost lost my reason, trying to keep this Cabinet together in the face of the cunningest enemy popular government has ever had to face. I have had enough of it. [Sitting down again] I resign.

CRASSUS. But not at such a moment as this. Dont let us swop horses when crossing a stream.

NICOBAR. Why not, if the horse you have got is subject to hysterics?

BOANERGES. Not to mention that you may have more than one horse at your disposal.

PROTEUS. Right you are. Perfectly true. Take my job, Nick. It's vacant for you, Bill. I wish you joy of it.

PLINY. Now boys, boys, boys: be good. We cant make a new Cabinet before Magnus comes in. You have something in your pocket, Joe. Out with it. Read it to them.

PROTEUS [taking a paper from his pocket] What I was going to propose--and you can take it or leave it--is an ultimatum.

CRASSUS. Good!

PROTEUS. Either he signs this, or--[he pauses significantly]--!

NICOBAR. Or what?

PROTEUS [disgusted] Oh, you make me sick.

NICOBAR. Youre sick already, by your own account. I only ask, suppose he refuses to sign your ultimatum?

PROTEUS. You call yourself a Cabinet Minister, and you cant answer that!

NICOBAR. No I cant. I press my question. You said he must sign, OR. I ask, or what?

PROTEUS. Or we resign and tell the country that we cant carry on the King's Government under conditions which destroy our responsibility.

BALBUS. Thatll do it. He couldnt face that.

CRASSUS. Yes: thatll bunker him.

PROTEUS. Is that agreed?

PLINY. }
CRASSUS. } Yes, yes, yes, 'greed 'greed 'greed.
BALBUS. }

BOANERGES. I retain an open mind. Let us hear the ultimatum.

NICOBAR. Yes: lets hear it.

PROTEUS. Memorandum of understanding arrived at--

The King enters, with Amanda, Postmistress General, a merry lady in uniform like the men, on his left, and Lysistrata, Powermistress General, a grave lady in academic robes, on his right. All rise. The Prime Minister's face darkens.

MAGNUS. Welcome, gentlemen. I hope I am not too early. [Noting the Prime Minister's scowl] Am I intruding?

PROTEUS. I protest. It is intolerable. I call a conference of my Cabinet to consider our position in regard to the prerogative; and I find the two lady members, the Postmistress General and the Powermistress General, closeted with your Majesty instead of being in their places to confer with me.

LYSISTRATA. You mind your own business, Joe.

MAGNUS. Oh no: really, really, my dear Lysistrata, you must not take that line. Our business is to meddle in everybody's business. A Prime Minister is a busybody by profession. So is a monarch. So are we all.

LYSISTRATA. Well, they say everybody's business is nobody's business, which is just what Joe is fit for. [She takes a chair from the wall with a powerful hand, and swings it forward to the inside corner of Sempronius's table, where she stands waiting for the King to sit down.]

PROTEUS. This is what I have to put up with when I am on the verge of a nervous breakdown [he sits down distractedly, and buries his face in his hands].

AMANDA [going to him and petting him] Come, Joe! dont make a scene. You asked for it, you know.

NICOBAR. What do you go provoking Lizzie for like that? You know she has a temper.

LYSISTRATA. There is nothing whatever wrong with my temper. But I am not going to stand any of Joe's nonsense; and the sooner he makes up his mind to that the smoother our proceedings are likely to be.

BOANERGES. I protest. I say, let us be dignified. I say, let us respect ourselves and respect the throne. All this Joe and Bill and Nick and Lizzie: we might as well be hobnobbing in a fried fish shop. The Prime Minister is the prime minister: he isnt Joe. The Powermistress isnt Lizzie: she's Lysis Traitor.

LYSISTRATA [who has evidently been a schoolmistress] Certainly not, Bill. She is Ly Sistrata. You had better say Lizzie: it is easier to pronounce.

BOANERGES [scornfully] Ly Sistrata! A more foolish affectation I never heard: you might as well call me Bo Annerjeeze [he flings himself into his chair].

MAGNUS [sweetly] Shall we sit, ladies and gentlemen!

Boanerges hastily rises and sits down again. The King sits in Pliny's chair. Lysistrata and the rest of the men resume their seats, leaving Pliny and Amanda standing. Amanda takes an empty chair in each hand and plants them side by side between the King and the table of Pamphilius.

AMANDA. There you are, Plin. [She sits next the table].

PLINY. Ta ta, Mandy. Pardon me: I should have said Amanda. [He sits next the King].

AMANDA. Don't mention it, darling.

BOANERGES. Order, order!

AMANDA [waves him a kiss]!!

MAGNUS. Prime Minister: the word is with you. Why have you all simultaneously given me the great pleasure of exercising your constitutional right of access to the sovereign?

LYSISTRATA. Have I that right, sir; or havnt I?

MAGNUS. Most undoubtedly you have.

LYSISTRATA. You hear that, Joe?

PROTEUS. I--

BALBUS. Oh for Heaven's sake dont contradict her, Joe. We shall never get anywhere at this rate. Come to the crisis.

NICOBAR. } {Yes yes: the crisis!
CRASSUS. } [together] {Yes yes: come along!
PLINY. } {The crisis: out with it!

BALBUS. The ultimatum. Lets have the ultimatum.

MAGNUS. Oh, there is an ultimatum! I gathered from yesterday's evening papers that there is a crisis--another crisis. But the ultimatum is new to me. [To Proteus] Have you an ultimatum?

PROTEUS. Your Majesty's allusion to the royal veto in a speech yesterday has brought matters to a head.

MAGNUS. It was perhaps indelicate. But you all allude so freely to your own powers--to the supremacy of Parliament and the voice of the people and so forth--that I fear I have lost any little delicacy I ever possessed. If you may flourish your thunderbolts why may I not shoulder my little popgun of a veto and strut up and down with it for a moment?

NICOBAR. This is not a subject for jesting--

MAGNUS [interrupting him quickly] I am not jesting, Mr Nicobar. But I am certainly trying to discuss our differences in a good-humored manner. Do you wish me to lose my temper and make scenes?

AMANDA. Oh please no, your Majesty. We get enough of that from Joe.

PROTEUS. I pro--

MAGNUS [his hand persuasively on the Prime Minister's arm] Take care, Prime Minister: take care: do not let your wily Postmistress General provoke you to supply the evidence against yourself.

All the rest laugh.

PROTEUS [coolly] I thank your Majesty for the caution. The Postmistress General has never forgiven me for not making her First Lady of the Admiralty. She has three nephews in the navy.

AMANDA. Oh you--[She swallows the epithet, and contents herself with shaking her fist at the Premier].

MAGNUS. Tch-tch-tch! Gently, Amanda, gently. Three very promising lads: they do you credit.

AMANDA. I never wanted them to go to sea. I could have found them better jobs in the Post Office.

MAGNUS. Apart from Amanda's family relations, am I face to face with a united Cabinet.

PLINY. No, sir. You are face to face with a squabbling Cabinet; but, on the constitutional question, united we stand: divided we fall.

BALBUS. That is so.

NICOBAR. Hear hear!

MAGNUS. What is the constitutional question? Do you deny the royal veto? or do you object only to my reminding my subjects of its existence?

NICOBAR. What we say is that the king has no right to remind his subjects of anything constitutional except by the advice of the Prime Minister, and in words which he has read and approved.

MAGNUS. Which Prime Minister? There are so many of them in the Cabinet.

BOANERGES. There! Serves you all right! Arnt you ashamed of yourselves? But I am not surprised, Joseph Proteus. I own I like a Prime Minister that knows how to be a Prime Minister. Why do you let them take the word out of your mouth every time?

PROTEUS. If His Majesty wants a Cabinet of dumb dogs he will not get it from my party.

BALBUS. Hear, hear, Joe!

MAGNUS. Heaven forbid! The variety of opinion in the Cabinet is always most instructive and interesting. Who is to be its spokesman today?

PROTEUS. I know your Majesty's opinion of me; but let--

MAGNUS [before he can proceed] Let me state it quite frankly. My opinion of you is that no man knows better than you when to speak and when to let others speak for you; when to make scenes and threaten resignation; and when to be as cool as a cucumber.

PROTEUS [not altogether displeased] Well, sir, I hope I am not such a fool as some fools think me. I may not always keep my temper. You would not be surprised at that if you knew how much temper I have to keep. [He straightens up and becomes impressively eloquent]. At this moment my cue is to shew you, not my own temper, but the temper of my Cabinet. What the Foreign Secretary and the Chancellor of the Exchequer and the Home Secretary have told you is true. If we are to carry on your government we cannot have you making speeches that express your own opinions and not ours. We cannot have you implying that everything that is of any value in our legislation is your doing and not ours. We cannot have you telling people that their only safeguard against the political encroachments of big business whilst we are doing nothing but bungling and squabbling is your power of veto. It has got to stop, once for all.

BALBUS. }
} Hear hear!
NICOBAR. }

PROTEUS. Is that clear?

MAGNUS. Far clearer than I have ever dared to make it, Mr Proteus. Except, by the way, on one point. When you say that all this of which you complain must cease once for all, do you mean that henceforth I am to agree with you or you with me?

PROTEUS. I mean that when you disagree with us you are to keep your disagreement to yourself.

MAGNUS. That would be a very heavy responsibility for me. If I see you leading the nation over the edge of a precipice may I not warn it?

BALBUS. It is our business to warn it, not yours.

MAGNUS. Suppose you dont do your business! Suppose you dont see the danger! That has happened. It may happen again.

CRASSUS [insinuating] As democrats, I think we are bound to proceed on the assumption that such a thing cannot happen.

BOANERGES. Rot! It's happening all the time until somebody has the gumption to put his foot down and stop it.

CRASSUS. Yes: I know. But that is not democracy.

BOANERGES. Democracy be--[he leaves the word unspoken]! I have thirty years experience of democracy. So have most of you. I say no more.

BALBUS. Wages are too high, if you ask me. Anybody can earn from five to twenty pounds a week now, and a big dole when there is no job for him. And what Englishman will give his mind to politics as long as he can afford to keep a motor car?

NICOBAR. How many voted at the last election? Not seven per cent of the register.

BALBUS. Yes; and the seven per cent were only a parcel of sillies playing at ins and outs. To make democracy work in Crassus's way we need poverty and hardship.

PROTEUS [emphatically] And we have abolished poverty and hardship. That is why the people trust us. [To the King] And that is why you will have to give way to us. We have the people of England in comfort--solid middle class comfort--at our backs.

MAGNUS. No: we have not abolished poverty and hardship. Our big business men have abolished them. But how? By sending our capital abroad to places where poverty and hardship still exist: in other words, where labor is cheap. We live in comfort on the imported profits of that capital. We are all ladies and gentlemen now.

NICOBAR. Well, what more do you want?

PLINY. You surely dont grudge us our wonderful prosperity, sir.

MAGNUS. I want it to last.

NICOBAR. Why shouldnt it last? [Rising] Own the truth. You had rather have the people poor, and pose as their champion and savior, than have to admit that the people are better off under our government--under our squabbling and bungling, as you call it.

MAGNUS. No: it was the Prime Minister who used those expressions.

NICOBAR. Dont quibble: he was quoting them from your reptile press. What I say is that we stand for high wages, and you are always belittling and opposing the men that pay them. Well, the voters like high wages. They know when they are well off; and they dont know what you are grumbling about; and thats what will beat you every time you try to stir them against us [he resumes his seat].

PLINY. There is no need to rub it in like that, Nick. We're all good friends. Nobody objects to prosperity.

MAGNUS. You think this prosperity is safe?

NICOBAR. Safe!

PLINY. Oh come, sir! Really!

BALBUS. Safe! Look at my constituency: Northeast-by-north Birmingham, with its four square miles of confectionery works! Do you know that in the Christmas cracker trade Birmingham is the workshop of the world?

CRASSUS. Take Gateshead and Middlesbrough alone! Do you know that there has not been a day's unemployment there for five years past, and that their daily output of chocolate creams totals up to twenty thousand tons?

MAGNUS. It is certainly a consoling thought that if we were peacefully blockaded by the League of Nations we could live for at least three weeks on our chocolate creams.

NICOBAR. You neednt sneer at the sweets: we turn out plenty of solid stuff. Where will you find the equal of the English golf club?

BALBUS. Look at the potteries: the new crown Derby! the new Chelsea! Look at the tapestries! Why, Greenwich Goblin has chased the French stuff out of the market.

CRASSUS. Dont forget our racing motor boats and cars, sir: the finest on earth, and all individually designed. No cheap mass production stuff there.

PLINY. And our live stock! Can you beat the English polo pony?

AMANDA. Or the English parlormaid? She wins in all the international beauty shows.

PLINY. Now Mandy, Mandy! None of your triviality.

MAGNUS. I am not sure that the British parlormaid is not the only real asset in your balance sheet.

AMANDA [triumphant] Aha! [To Pliny] You go home to bed and reflect on that, old man.

PROTEUS. Well, sir? Are you satisfied that we have the best paid proletariat in the world on our side?

MAGNUS [gravely] I dread revolution.

All except the two women laugh uproariously at this.

BOANERGES. I must join them there, sir. I am as much against chocolate creams as you are: they never agree with me. But a revolution in England!!! Put that out of your head, sir. Not if you were to tear up Magna Carta in Trafalgar Square, and light the fires of Smithfield to burn every member of the House of Commons.

MAGNUS. I was not thinking of a revolution in England. I was thinking of the countries on whose tribute we are living. Suppose it occurs to them to stop paying it! That has happened before.

PLINY. Oh no, sir: no, no, no. What would become of their foreign trade with us?

MAGNUS. At a pinch, I think they could do without the Christmas crackers.

CRASSUS. Oh, thats childish.

MAGNUS. Children in their innocence are sometimes very practical, Mr Colonial Secretary. The more I see of the sort of prosperity that comes of your leaving our vital industries to big business men as long as they keep your constituents quiet with high wages, the more I feel as if I were sitting on a volcano.

LYSISTRATA [who has been listening with implacable contempt to the discussion, suddenly breaks in in a sepulchral contralto] Hear hear! My department was perfectly able and ready to deal with the supply of power from the tides in the north of Scotland, and you gave it away, like the boobs you are, to the Pentland Firth Syndicate: a gang of foreign capitalists who will make billions out of it at the people's expense while we are bungling and squabbling. Crassus worked that. His uncle is chairman.

CRASSUS. A lie. A flat lie. He is not related to me. He is only my stepson's father-in-law.

BALBUS. I demand an explanation of the words bungling and squabbling. We have had quite enough of them here today. Who are you getting at? It was not I who bungled the Factory Bill. I found it on my desk when I took office, with all His Majesty's suggestions in the margin; and you know it.

PROTEUS. Have you all done playing straight into His Majesty's hand, and making my situation here impossible?

Guilty silence.

PROTEUS [proceeding deliberately and authoritatively] The question before us is not one of our manners and our abilities. His Majesty will not press that question, because if he did he would oblige us to raise the question of his own morals.

MAGNUS [starts] What!

BALBUS. Good, Joe!

CRASSUS [aside to Amanda] Thats got him.

MAGNUS. Am I to take that threat seriously, Mr Proteus?

PROTEUS. If you try to prejudice what is a purely constitutional question by personal scandal, it will be easy enough for us to throw your mud back. In this conflict we are the challengers. You have the choice of weapons. If you choose scandal, we'll take you on at that. Personally I shall deplore it if you do. No good will come of washing our dirty linen in public. But dont make any mistake as to what will happen. I will be plain with you: I will dot the Is and cross the Ts. You will say that Crassus is a jobber.

CRASSUS [springing up] I--

PROTEUS [fiercely crushing him] Sit down. Leave this to me.

CRASSUS [sits] I a jobber! Well!

PROTEUS [continuing] You will say that I should never have given the Home Office to a bully like Balbus--

BALBUS [intimidated by the fate of Crassus, but unable to forbear a protest] Look here, Joe--

PROTEUS. You shut up, Bert. It's true.

BALBUS [subsides with a shrug]!

PROTEUS. Well, what will happen? There will be no denials, no excuses, no vindications. We shall not fall into that trap, clever as you are at setting it. Crassus will say just simply that you are a freethinker. And Balbus will say that you are a libertine.

THE MALE CABINET [below their breaths] Aha-a-a-a-h!!!

PROTEUS. Now, King Magnus! Our cards are on the table. What have you to say?

MAGNUS. Admirably put! People ask how it is that with all these strong characters around you hold your own as the only possible Prime Minister, in spite of your hysterics and tantrums, your secretiveness and your appalling laziness--

BALBUS [delighted] Hear hear! Youre getting it now, Joe.

MAGNUS [continuing] But when the decisive moment comes, they find out what a wonderful man you are.

PROTEUS. I am not a wonderful man. There is not a man or woman here whose job I could do as well as they do it. I am Prime Minister for the same reason that all Prime Ministers have been Prime Ministers: because I am good for nothing else. But I can keep to the point--when it suits me. And I can keep you to the point, sir, whether it suits you or not.

MAGNUS. At all events you do not flatter kings. One of them, at least, is grateful to you for that.

PROTEUS. Kings, as you and I very well know, rule their ministers by flattering them; and now that you are the only king left in the civilized half of Europe Nature seems to have concentrated in you all the genius for flattery that she used to have to divide between half a dozen kings, three emperors, and a Sultan.

MAGNUS. But what interest has a king in flattering a subject?

AMANDA. Suppose she's a goodlooking woman, sir!

NICOBAR. Suppose he has a lot of money, and the king's hard up!

PROTEUS. Suppose he is a Prime Minister, and you can do nothing except by his advice.

MAGNUS [smiling with his utmost charm] Ah, there you have hit the nail on the head. Well, I suppose I must surrender. I am beaten. You are all too clever for me.

BOANERGES. Well, nothing can be fairer than that.

PLINY [rubbing his hands] You are a gentleman, sir. We shant rub it in, you know.

BALBUS. Ever the best of friends. I am the last to kick a man when he's down.

CRASSUS. I may be a jobber; but nobody shall say that I am an ungenerous opponent.

BOANERGES [suddenly overwhelmed with emotion, rises and begins singing in stentorian tones]

Should auld acquaintance be forgot,
And never brought to mind--

Amanda bursts into uncontrollable laughter. The King looks reproachfully at her, struggling hard to keep his countenance. The others are beginning to join in the chorus when Proteus rises in a fury.

PROTEUS. Are you all drunk?

Dead silence. Boanerges sits down hastily. The other singers pretend that they have disapproved of his minstrelsy.

PROTEUS. You are at present engaged in a tug of war with the King: the tug of your lives. You think you have won. You havnt. All that has happened is that the King has let go the rope. You are sprawling on your backs; and he is laughing at you. Look at him! [He sits down contemptuously].

MAGNUS [making no further attempt to conceal his merriment] Come to my rescue, Amanda. It was you who set me off.

AMANDA [wreathed with smiles] You got me so nicely, sir. [To Boanerges] Bill: you are a great boob.

BOANERGES. I dont understand this, I understood His Majesty to give way to us in, I must say, the handsomest manner. Cant we take our victory like gentlemen?

MAGNUS. Perhaps I had better explain. I quite appreciate the frank and magnanimous spirit--may I say the English spirit?--in which my little concession has been received, especially by you, Mr Boanerges. But in truth it leaves matters just where they were; for I should never have dreamt of entering on a campaign of recrimination such as the Prime Minister suggested. As he has reminded you, my own character is far too vulnerable. A king is not allowed the luxury of a good character. Our country has produced millions of blameless greengrocers, but not one blameless monarch. I have to rule over more religious sects than I can count. To rule them impartially I must not belong to any of them; and they all regard people who do not belong to them as atheists. My court includes several perfectly respectable wives and mothers whose strange vanity it is to be talked about as abandoned females. To gain the reputation of being the king's mistress they would do almost anything except give the unfortunate monarch the pleasure of substantiating their claim. Side by side with them are the ladies who are really unscrupulous. They are so careful of their reputations that they lose no opportunity of indignantly denying that they have ever yielded to solicitations which have in fact never been made to them. Thus every king is supposed to be a libertine; and as, oddly enough, he owes a great part of his popularity to this belief, he cannot deny it without deeply disappointing his subjects.

There is a rather grim silence, during which the King looks round in vain for some encouraging response.

LYSISTRATA [severely] Your Majesty's private affairs do not concern us, in any case.

AMANDA [splutters into an irrepressible laugh]!!

MAGNUS [looks reproachfully at Amanda]!

AMANDA [composing her features as best she can] Excuse me.

CRASSUS. I hope your Majesty recognizes that kings are not the only people to whom certain sorts of mud always stick, no matter what fool throws them. Call a minister a jobber--

BALBUS. Or a bungler.

CRASSUS. Yes, or a bungler, and everybody believes it. Jobbery and incompetence are the two sorts of mud that stick to us, no matter how honest or capable we are; and we havnt the royal vantage that you enjoy, that the more the ladies take away your character the better the people like you.

BOANERGES [suddenly] Prime Minister: will you tell me what the Postmistress General is sniggering at?

AMANDA. This a free country, Bill. A sense of humor is not a crime. And when the King is not setting me off, you are.

BOANERGES. Where is the joke? I dont see it.

AMANDA. If you could see a joke, Bill, you wouldnt be the great popular orator you are.

BOANERGES. Thank Heaven, I am not a silly giggler like some I could mention.

AMANDA. Thanks, dearest Bill. Now, Joe: dont you think you have let us run loose long enough? What about that ultimatum?

MAGNUS [shaking his head at her] Traitor!

PROTEUS. I am in no hurry. His Majesty's speeches are very wise and interesting; and your back chat amuses both you and him. But the ultimatum is here all the time; and I shall not leave this room until I have His Majesty's signed pledge that its conditions will be observed.

All become gravely attentive.

MAGNUS. What are its terms?

PROTEUS. First, no more royal speeches.

MAGNUS. What! Not even if you dictate them?

PROTEUS. Not even if we dictate them. Your Majesty has a way of unrolling the manuscript and winking--

MAGNUS. Winking!

PROTEUS. You know what I mean. The best speech in the world can be read in such a way as to set the audience laughing at it. We have had enough of that. So, in future, no speeches.

MAGNUS. A dumb king?

PROTEUS. Of course we cannot object to such speeches as "We declare this foundation stone well and truly laid" and so forth. But politically, yes: a dumb king.

PLINY [to soften it] A constitutional king.

PROTEUS [implacably] A dumb king.

MAGNUS. Hm! What next?

PROTEUS. The working of the Press from the palace back stairs must cease.

MAGNUS. You know that I have no control of the Press. The Press is in the hands of men much richer than I, who would not insert a single paragraph against their own interests even if it were signed by my own hand and sent to them with a royal command.

PROTEUS. We know that. But though these men are richer than you, they are not cleverer. They get amusing articles, spiced with exclusive backstairs information, that dont seem to them to have anything to do with politics. The next thing they know is that their pet shares have dropped fifteen points; that capital is frightened off their best prospectuses; and that some of the best measures in our party program are made to look like city jobs.

MAGNUS. Am I supposed to write these articles?

NICOBAR. Your man Sempronius does. I can spot his fist out of fifty columns.

CRASSUS. So can I. When he is getting at me he always begins the sentence with "Singularly enough."

PLINY [chuckling] Thats his trademark. "Singularly enough." Ha! ha!

MAGNUS. Is there to be any restriction on the other side? I have noticed, for instance, that in a certain newspaper which loses no opportunity of disparaging the throne, the last sentence of the leading article almost invariably begins with the words "Once for all." Whose trademark is that?

PROTEUS. Mine.

MAGNUS. Frank, Mr Proteus.

PROTEUS. I know when to be frank. I learnt the trick from Your Majesty.

AMANDA [tries not to laugh]!

MAGNUS [gently reproachful] Amanda: what is the joke now? I am surprised at you.

AMANDA. Joe frank! When I want to find out what he is up to I have to come and ask your Majesty.

LYSISTRATA. That is perfectly true. In this Cabinet there is no such thing as a policy. Every man plays for his own hand.

NICOBAR. It's like a game of cards.

BALBUS. Only there are no partners.

LYSISTRATA. Except Crassus and Nicobar.

PLINY. Good, Lizzie! He! he! he!

NICOBAR. What do you mean?

LYSISTRATA. You know quite well what I mean. When will you learn, Nicobar, that it is no use trying to browbeat me. I began life as a schoolmistress; and I can browbeat any man in this Cabinet or out of it if he is fool enough to try to compete with me in that department.

BOANERGES. Order! order! Cannot the Prime Minister check these unseemly personalities?

PROTEUS. They give me time to think, Bill. When you have had as much parliamentary experience as I have you will be very glad of an interruption occasionally. May I proceed?

Silence.

PROTEUS. His Majesty asks whether the restriction on press campaigning is to be entirely onesided. That, I take it, sir, is your question.

MAGNUS [nods assent]!

PROTEUS. The answer is in the affirmative.

BALBUS. Good!

MAGNUS. Anything more?

PROTEUS. Yes: one thing more. The veto must not be mentioned again. That can apply to both sides, if you like. The veto is dead.

MAGNUS. May we not make a historical reference to the corpse?

PROTEUS. No. I cannot carry on the King's government unless I can give pledges and carry them out. What is my pledge worth if our constituents are reminded every day that the King may veto anything that Parliament does? Do you expect me to say, when I am asked for a pledge, "You must ask the King"?

MAGNUS. I have to say "You must ask the Prime Minister."

PLINY [consoling him] Thats the constitution, you know.

MAGNUS. Quite. I only mention it to shew that the Prime Minister does not really wish to kill the veto. He only wishes to move it next door.

PROTEUS. The people live next door. The name on the brass plate is Public Opinion.

MAGNUS [gravely] Admirably turned, Mr Prime Minister; but unreal. I am far more subject to public opinion than you, because, thanks to the general belief in democracy, you can always pretend that what you do is done by the will of the people, who, God knows, never dreamt of it, and would not have understood it if they had; whereas, for what a king does, he, and he alone, is held responsible. A demagogue may steal a horse where a king dare not look over a hedge.

LYSISTRATA. I doubt if that is any longer true, sir. I know that I get blamed for everything that goes wrong in my department.

MAGNUS. Ah! But what a despot you are, Lysistrata! Granted, however, that the people have found out long ago that democracy is humbug, and that instead of establishing responsible government it has abolished it, do you not see what this means?

BOANERGES [scandalized] Steady, steady! I cannot sit here and listen to such a word as humbug being applied to democracy. I am sorry, sir; but with all respect for you, I really must draw the line at that.

MAGNUS. You are right, Mr Boanerges, as you always are. Democracy is a very real thing, with much less humbug about it than many older institutions. But it means, not that the people govern, but that the responsibility and the veto now belong neither to kings nor demagogues as such, but to whoever is clever enough to get them.

LYSISTRATA. Yourself, sir, for example?

MAGNUS. I think I am in the running. That is why I do not feel bound to accept this ultimatum. By signing it I put myself out of the running. Why should I?

BALBUS. Because youre the king: thats why.

MAGNUS. Does it follow?

PROTEUS. If two men ride the same horse, one must ride behind.

LYSISTRATA. Which?

PROTEUS [turning to her sharply] What was that you said?

LYSISTRATA [with placid but formidable obstinacy and ironical explicitness] I said Which? You said that if two men rode the same horse one of them must ride behind. I said Which? [Explanatorily] Which man must ride behind?

AMANDA. Got it, Joe?

PROTEUS. That is exactly the question that has to be settled here and now.

AMANDA. "Once for all."

Everybody laughs except Proteus, who rises in a fury.

PROTEUS. I will not stand this perpetual tomfooling. I had rather be a dog than the Prime Minister of a country where the only things the inhabitants can be serious about are football and refreshments. Lick the King's boots: that is all you are fit for. [He dashes out of the room].

BALBUS. Youve done it now, Mandy. I hope youre proud of yourself.

MAGNUS. It is you, Amanda, who should go and coax him back. But I suppose I must do it myself, as usual. Excuse me, ladies and gentlemen.

He rises. The rest rise. He goes out.

BOANERGES. I told you. I told you what would come of conducting a conference with His Majesty as if it were a smoking concert. I am disgusted. [He flings himself back into his chair].

BALBUS. We'd just cornered the old fox; and then Amanda must have her silly laugh and lets him out of it [he sits].

NICOBAR. What are we to do now? thats what I want to know.

AMANDA [incorrigible] I suggest a little community singing [she makes conductorlike gestures].

NICOBAR. Yah!! [he sits down very sulkily].

AMANDA [sits down with a little splutter of laughter]!

CRASSUS [thoughtful] Take it easy, friends. Joe knows what he is about.

LYSISTRATA. Of course he does. I can excuse you, Bill, because it's your first day in the Cabinet. But if the rest of you havnt found out by this time that Joe's rages are invariably calculated, then nothing will ever teach you anything [she sits down contemptuously].

BOANERGES [in his grandest manner] Well, madam, I know I am a newcomer: everything must have a beginning. I am open to argument and conviction. The Prime Minister brought this conference, in what I admit was a very able and resolute manner, to the verge of a decision. Then, in a fit of childish temper he breaks up the conference, leaving us looking like fools with nothing done. And you tell me he did it on purpose! Where was the advantage to him in such a display? answer me that.

LYSISTRATA. He is settling the whole business with the King behind our backs. That is what Joe always contrives to do, by hook or crook.

PLINY. You didnt arrange it with him, Mandy: did you?

AMANDA. There wasnt any need to arrange it. Joe can always depend on one or other of us saying something that will give him an excuse for flying out.

CRASSUS. In my opinion, ladies and gentlemen, we have done our bit, and may leave the rest to Joe. Matters had reached a point at which it was yes or no between the Cabinet and the Crown. There is only one sort of committee that is better than a committee of two; and that is a committee of one. Like the family in Wordsworth's poem, we are seven--

LYSISTRATA. Eight.

CRASSUS. Well, seven or eight, we were too many for the final grapple. Two persons sticking to the point are worth eight all over the shop. So my advice is that we just sit here quietly until Joe comes back and tells us whats been settled. Perhaps Amanda will oblige with a song. [He resumes his seat].

The King returns with Proteus, who looks glum. All rise. The two resume their seats in silence. The rest sit down.

MAGNUS [very grave] The Prime Minister has been good enough to pursue the dis